Butterfangers wrote:bombsaway wrote:
Where did I claim Eichmann never lied during any of his pretrial statements?
Right here, page 16 of the current thread:
I think the only people that agree Eichmann lied (consciously uttering mistruths) in his pre-capture statements are revisionists.
Please do your best to explain this away.
Yeah I meant in his pre capture statements about gas chambers (like he claimed to have been somewhere when he knew he hadn't been there), but I can see how the wording led you to believe I didn't think he lied to Sassen about anything at all the entire time. I want to amend this though, based on my rereading of Eichmann Before Jerusalem. He did lie (by omission) because he didn't present Sassen with this reality from the get go.
Butterfangers wrote:So, in other words, your answer is zero? Fill in the blank: the minimum number of human bodies-turned-ash we know for certain (through physical examination and measurement, unreliant on testimony) to be buried underneath Treblinka is ______? For Sobibor, is ______? Belzec is ______?
But you can see it's a lot, eg in Treblinka based on the ash field there, which according to witnesses contained part of the ash
Lol what? We know property was burned in massive pyres at Treblinka. No one denies there were fires. So, how much ash can you say has been estimated at Treblinka, and how much of that is human? Do we know for certain (through verifiable, physical tests of any kind) that at least 100 Jews' worth of ashes are present there?
You're being pedantic here, but to answer your question I would say at least 1 body worth of cremains, mixed with millions of pounds of sand and spread across vast surfaces or distributed more or less evenly (eg in the case of Belzec) into 15,000 + cubic meters of grave space. However it is extremely unlikely to be only one or a handful bodies, because that would make the cremains nearly undetectable to the forensic specialists who studied them. Likely there was astronomically more bodies, and the forensic specialists who studied the ash said it must have come from a lot of people. But yeah no one has been able to provide numbers or even a rough estimate here. The Nazis were able to successfully cover up their crimes in this regard.
re wood ash, Belzec has the most detail about this.
from the 1945 study
Opinion On grounds of the postmortem examination made I find that the aforementioned bones and soft tissue parts as well as the ash are predominantly of human origin. A very small part comes from wood. Judging by the huge amount of ash and bones I assert that the same must be from a very large quantity of human bodies. The small soft tissue parts of human bodies that are in the ash and not completely carbonized issue a smell that is caused by the decomposition process of the remains of human soft tissue parts. This smell is also caused by the fact that the soil is soaked by the masses of decomposing human corpses that were burned after having been extracted from the soil. Considering the sandy soil in which the human corpses were burned and the state of decomposition of the body parts found, one has to assume that these corpses were presumably buried about 3 years ago.
in Kola study he differentiates between the presence of wood ash (charcoal) and body ashes. Most graves don't have substantial amounts of wood ash.
Butterfangers wrote:You bring up an excellent question regarding "why (for months!) [Eichmann] pretended to be a near caricature of the Hollywood 'murderous bureaucrat'" but I think a better way to phrase that question is simply:
Why did Eichmann spend four months and some 70+ hours of his time just to help some guy [Sassen] gather material for a book he wanted to write? Did Eichmann offer up his time for free? Or did he have some other motivation? If so, what was that motivation? Are we just to assume it was a burning desire to tell the truth (as your position requires), even after what we know about him and his lies??
There's no evidence he was a pathological liar, so a plausible motivation should provided, just as one might be provided for why he would tell the truth.
Stangneth and most historians I think conclude that the reason he talked to Sassen was because he was frustrated with his anonymity and lowly position as a rabbit farmer, and wanted to reclaim some of his former 'great man' status. He also wanted to get his "truth" out, which was both his ethical framework as well as insider details about specifics of deportation, and decision making behind the killing. Ultimately he believed he had acted correctly and in the interests of his country and wanted people to know this. He certainly tried to convince the Sassen group.
I think it's definitely possible he wanted to make money, though I haven't seen evidence here if you're saying Sassen paid him. But I don't see what that has to do with him being motivated to present himself in this way.
Let me try running out a general surface narrative and you tell me where you disagree: Eichmann runs into Sassen, in Stangneth's account a man devoted to National Socialism (at least the popular version). Sassen and his circle are revisionists. They know the few scholarly books about the Holocaust and have picked them apart. Then they hear about Eichmann, famous back then and who they know was intimately involved with everything they've been reading about. They make contact and invite him in to tell the real story.
The conversations begin in an agreeable way with Eichmann tearing apart the Holocaust books the Sassen circle shows him. But as the weeks progress he starts talking about mass killing more and more. Finally it becomes clear to the group that Eichmann is talking about enacting a genocidal plan and he isn't too sorry about it. Sassen is disturbed by these revelations (because they run counter to his revisionist project / he has ethical concerns about genocide) and begins to suspect Eichmann is being used by 'foreign powers' in some way. He screws with Eichmann's head to try to get him to reveal his hand, but his attempt fails, and Eichmann walls up. Their relationship sours, leading to much tension within the group, which lingers into the final sessions.
Sassen does little work on the book after, and publishes nothing about Eichmann for 4 years until Eichmann's arrest, when he sells a few excerpts to Life magazine. No sales or books after this.