Friedrich Paul Berg wrote:ASMarques wrote the following earlier:
If you're implying that a pile of thousands of just gassed bodies would not present a practical impossibility for the procedures described, it seems to me that you're the one talking nonsense. Just think of the unavoidable spaces between the bodies that would trap small amounts of lethal gas. No more is really needed to see the absurdity. We're not talking of a previously emptied building being fumigated then aerated for a long period etc. We're talking about a maze of thousands of bodies. Picture that in your mind.
I am NOT merely "implying that a pile of thousands of gassed bodies would not present a practical impossibility," I am saying that as loudly as I can and I will keep repeating it.
Of course "a pile of thousands of gassed bodies"
per se is not a practical impossibility, (though it is very much an impractical possibility).
Let me put it this way: you gas and store away 25 victims a day for, say, three months, then you take them out of the cold chamber, you put them together into a pile, and there you are: you have demonstrated that "a pile of thousands of gassed bodies" is indeed a (very impractical in everyday context) possibility. Or you have, say, a terrorist attack in some Japanese industrial works, resulting in two thousand dead, you cordon off and isolate the crime scene, you send in the emergency personnel with the necessary washing or decontamination equipment and all due precautions, you retrieve the bodies during the course of several days and then, to make your point, you make a pile with them. Again there you are: "a pile of thousands of gassed bodies" is possible. All you have to do to bring about that possibility is... can you guess it?... a believable environment and a plausible sequence of events.
Well, is that what the witnesses to the "Holocaust" claim? Is that equivalent to the round-the-clock manipulation of thousands of gassed bodies in the Auschwitz crematories as depicted here:
http://forum.codoh.com/viewtopic.php?t=2651Of course not. And of course, we agree on this. What the witnesses and indeed the "Holocaust scholars" claim, as we both know, is (a broadly consensual definition follows that, of course, will present no novelty to you): "a vast German conspiracy to secretly exterminate an entire race in the hope future historians would be at a loss to determine what had happened to it, resulting in approximately 6 million murdered Jews, with no procedural plan, no written orders at any level, no assigned method of mass murder or bureaucratic control, leaving it to the imagination of a whole bunch of telepathic improvisers who came up with mass execution by such methods as steam, electrocution, non-toxic Diesel exhaust and Zyklon B pesticide, not leaving the slightest vestige of such a carnage accessible to forensic examination in any of its precisely located sites, but leaving instead survivors galore from such alleged 'extermination centers' as Auschwitz, still alive more than 60 years later."
This is what the "Holocaust" is claimed to be, so what's the point of insisting that, yes, people can be gassed and, yes, piles of gassed bodies can exist, if we are ignoring everything else that is being claimed "Holocaust"-wise, indeed the very events resulting in the alleged piles of bodies?
Marques' qualification "for the procedures described" is vague.
Of course it is! The absurd procedures are already extremely vague in the original descriptions. See Höss, the Auschwitz trials, Stangl/Sereny etc. What did you expect of impossibilities? If you enter into details (as sometimes happens: e.g. Nyisly) the comical angle of the absurdities you're claiming only becomes more apparent. You cannot give any precise details of miraculous events. You can only say "they happened."
If you say: "in 1917, in Fatima, after an outpouring of rain, the sun danced in the sky, it rained perfumed petals, and clothes dried instantaneously" you don't expect me to contradict that sort of allegation by giving the detailed inner workings of each claimed miracle, do you? I reject Fatima because I reject macroscopic miracles. Same for the miraculous gas chambers of Auschwitz and the (well-defined: 6 million + extermination + mass-murder gas chambers) "Holocaust" as a whole.
What "procedures" is Marques referring to? If the vague and contradictory procedures for the alleged homicidal gassings at Birkenau are all he is referring to, then he has a point--but, that is NOT all that Faurisson is referring to.
You keep misunderstanding Faurisson and, yes, the Krema II in Birkenau is the heart of the matter (Van Pelt called it "the epicenter of the Holocaust") but not the whole matter. We also get a whole zoo of comical absurdities in the shape of mass executions by steam, electrocution, non-toxic Diesel exhaust etc., as you well know. And if you want a real surrealistic procedure all you have to do is to imagine people executing hundreds of thousands of victims, then, a couple of years later, with a full war on, going around digging their remains
en masse and making enormous bonfires with them to erase the traces of the gigantic crime. And even more unbelievably, fully succeeding in this crazy enterprise, which itself left no visible evidence or documentation that it ever took place, other than in the imagination of those looking for excuses to the absence of "Holocaust" remains. This is what the "Holocaust" amounts to: a tissue of absurd procedures, in no way limited to the Auschwitz alleged industrial chain-murder.
So what's the point of claiming that the absurdities would get any less absurd in railroad delousing tunnels than in crematory-equipped camps, if indeed that is your point?
It's all the same: it's a contest of absurdities. Faurisson gets this. Begging your pardon, I don't think you do.Faurisson did NOT imply or say: "under the described conditions and leaving no detectable signs." On the contrary, Faurisson insists that even the superbly designed, railroad delousing tunnels could NOT possibly have been used to commit mass murder because of the difficulties of ventilation and corpse removal. Hasn't Marques ever heard of gas masks and rubber gloves?
Well, hasn't Berg heard of the need to process thousands upon thousands of people non-stop? "Mass murder" is not "two or three", especially in the "Holocaust"-mode I assume we -- and most certainly Faurisson -- are talking about. Is that what you are suggesting would be impossible in the crematories of Birkenau but not in, say, the railroad delousing tunnel in Budapest, provided the personnel wore gas masks etc.? Suppose we get 3 000 people inside the tunnel and gas them. What comes after? How do you manage the resulting piles of dangerous bodies quickly accumulating in the thousands? Where are they deposited? How are they made to vanish?
Faurisson's claims regarding railroad delousing tunnels are technically baseless and even insane.
I don't think you're getting him right. Of course your railroad tunnel -- or even the Auschwitz Stammlager crematory -- would do if we were talking about a couple of folks to be secretly murdered every now and then. But that's not what we're talking about, is it?
I, at least, am talking about the "Holocaust" (see definition above). And it seems to me you're talking about what seems to you would be an alternative method of achieving the same results, provided the railroad delousing tunnels already in existence would be used instead of the alleged gas chambers in the crematories.
If that's what you're saying, of course I think you're talking nonsense. You're forgetting every single tremendous problem that accompanies mass executions in "Holocaust"-mode, so to say, simply to affirm that a gassing facility already in existence, say, in the outskirts of Budapest, would be preferable to another one that would have to be built from scrap (and forget the convenience of the already built concentration camps equipped with crematories etc.).
The technical problems of exactly what? Of mass executions
in "Holocaust" mode? How would you have made the non-stop gassing of victims, thousands at a time, possible? How would you have screened the existing delousing tunnels from their urban environment? How would you have manipulated the thousands upon thousands of bodies? And why in heaven would you have gone to the trouble of cordoning-off the area, diverting the railroad traffic and building whole new camps and crematories around the delousing tunnels instead of simply building new killing facilities within the already existing camps, alongside their crematories?
And those solutions would have been almost obvious to any technically competent people, of which the Germans had many, often with vast experience in the safe handling and ventilation of objects of all kinds that had been fumigated with Zyklon-B and cyanide gas. Clothing (wet as well as dry) and leather goods were all fumigated routinely in Zyklon-B gas chambers any of which could have been easily modified to prevent living persons trapped inside from damaging any exposed equipment. Engineers and technicians do that sort of thing all the time.
I see. Thousands upon thousands of victims a day would be brought in and gassed very much as clothing and leather goods were brought in and fumigated, and then, I presume, the resulting bodies would be manipulated and disposed of in very much the same way clothing and leather goods are manipulated, aerated and redistributed. Am I missing something here? Or perhaps you are?
There is a real problem within conspiracy-minded communities generally. They often get some fixed idea and hold on to that as fanatically as the Jews are holding on to their holocaust hoax.
You mean like the delousing-tunnel alternative-"Holocaust" community?
Herman Rosenblat's adherence to totally contrary views about his eventual wife having fed him earlier through a concentration camp fence is a prime example of such mental gymnastics.
I guess it would have been all right with you if he had been in enclosure # 23 by the death tunnel in the middle of Budapest and she had sent him the goodies by train...
But many of Faurisson's ideas about "impossibilities" are no better. When that happens, we are dealing with religion.
It seems to me you, rather than Faurisson, are the one forgetting about those small trifles all of us men of (true) faith call impossibilities.