Letters To The 'New Statesman'
(which were never published)
MESSRS. BUTZ, FAURISSON, VERRALL
The following letters were mailed to the editor of the New Statesman, 10 Great Turnstile, London WC1V 7HJ, Great Britain, following the publication of an article attacking Revisionism on 2 November 1979, by Gitta Sereny.
18 November 1979
Dear Sir:
In general Gitta Sereny's few substantive arguments (NS, 2 November) are answered in my book The Hoax of the Twentieth Century. Here I wish to focus on one point that, in view of her remarks, can be profitably developed: supposed "confessions" of German officials, either at trials or in imprisonment after trials.
The key point is that the objective served by such statements should be presumed to be personal interest rather than historical truth. At a "trial" some specific thing is to be tried, i.e. the court is supposed to start by treating that thing as an open question.
The "extermination" allegation has never been at question in any practical sense in any of the relevant trials, and in some it has not been open to question in a formal legal sense. The question was always only personal responsibility in a context in which the extermination allegation was unquestionable. Thus the "confessions" of Germans, which in all cases sought to deny or mitigate personal responsibility, were merely the only defenses they could present in their circumstances.
This is not exactly "plea-bargaining", where there is negotiation between prosecution and defense, but it is related. All it amounts to is presenting a story that it was possible for the court to accept. The logical dilemma is inescapable once the defendant resolves to take the "trial" seriously. To deny the legend was not the way to stay out of jail.
Moreover it is not true, as Sereny implicitly asserts, that this logical dilemma no longer holds when the defendant is serving a life sentence. If he is seeking pardon or parole, he would not try to overturn what has already been decided in court; that is not the way pardon or parole works. For example, at the Frankfurt "Auschwitz trial" of 1963-1965, so monstrous were the supposed deeds of Robert Mulka that many thought his sentence to 14 years at hard labor unduly light. Then, in a denouement that would amaze all who have not studied this subject closely, Mulka was quietly released less than four months later. However, if Mulka had claimed in any plea (as he could have truthfully), either at his trial or afterwards, that there were no exterminations at Auschwitz and that he was in a position to know, then he would have served a full life sentence in the former case and the full fourteen years in the latter, if he lived that long.
It is not widely known, but there have been many such instances - the subject is hard to investigate[1]. In no instance would it have made any sense, in terms of immediate self interest, to deny the exterminations. That was not the way to get out of jail.
A related point is that it can be quite perilous, to put it mildly, for any German to question the Extermination legend. For example Dr. Wilhelm Stäglich, who was stationed near Auschwitz in 1944 in an anti-aircraft unit, has published such opinion, and has been subjected to legally formulated persecution ever since.[2] Even I, an American, have been the victim of the official repression in Germany.[3] There is also the considerable extra-legal repression that e.g. caused Axel Springer, West German "press czar" and supposedly a powerful man, to withdraw the first edition of Hellmut Diwald's Geschichte der Deutschen, as Sereny mentioned.
We do not need "confessions" or "trials" to determine that the bombings of Dresden and Hiroshima, or the reprisals at Lidice following Heydrich's assassination, really took place.
Now, the extermination legend does not claim a few instances of homicide, but alleges events continental in geographical scope, of three years in temporal scope, and of several million in scope of victims. How ludicrous, then, is the position of the bearers of the legend, who in the last analysis will attempt to "prove" such events on the basis of "confessions" delivered under the fabric of hysteria, censorship, intimidation, persecution and blatant illegality that has been shrouding this subject for 35 years.
I have enclosed photocopies of the referenced documentation for your examination.
Sincerely
Dr. Arthur R. Butz
[1] Los Angeles Herald Examiner, 2 September 1979, p. E2.
[2] Die Zeit, 25 May 1979, p. 5.
[3] Frankfurter Allgemeine Zeitung, 16 June 1979, p. 23.