In this text, from "Chapter 21: During the Soviet-German War" Solzhenitsyn points out that actually millions of Jews were evacuated into the interior of the USSR before the Germans ever got to them. Jews were given priority or preference for the evacuations by the Soviets, usually they were the very first who were evacuated. For the most part they were evacuated very far east, past the Urals into Siberia, Kazakhstan, Uzbekistan and Turkmenistan. The Soviets made an effort to hide this fact and not report it in the presses, as it was reasoned to be potentially able to provoke anti-Semitism.
In chapter 22, Solzhenitsyn describes how after the war, many Jews experienced hatred and hostility by the native Eastern European gentiles when they tried to return to Europe. Rarely did they return to their old, small towns and villages but preferred to move to larger cities, if they did not stay in the Central Asian republics they were evacuated to. We must also note that in many instances, it was these local populations that began Jewish pogroms during the war once the Germans came into the territory; Lithuania is a major example of this. Stalin also began his purges of "Rootless Cosmopolitans" which disproportionately targeted Jews.
These issues, as well as other factors, caused many Jews to simply hide their Jewish ancestry or to totally assimilate. That creates an issue when we are resorting to census figures to estimate Jewish deaths during the WWII period: it counts any ethnic Jew who refuses to identify by his ancestry as a death, when that is not the case.
Solzhenitsyn did not publicly question the supposed "Holocaust" but I personally am not sure how much research he actually did on it. He doesn't dwell on it very much in his book, only mentioning it in passing. I can imagine that even if he did question the official story, he would not include that in this work for it would make it seem more "anti-Semitic" and less credible by mainstream scholars, who would unanimously distance themselves from it. In fact, he only uses the word "Holocaust" twice in the book, with only one of them in reference to Hitler's policies. Still, it's a very informative work in general and does contain some overlap with the subject of this forum.
Two Hundred Years Together - a comprehensive history of Jews in Russia & the USSR between 1795-1995
Info: https://en.metapedia.org/wiki/Two_Hundr ... s_Together
PDF: http://web.archive.org/web/201910051808 ... mplete.pdf
TXT: https://archive.is/FLsyE or https://web.archive.org/web/20191005195 ... g/9YKIa9bW
Chapter 21: During the Soviet-German War
[...]
Yet many were saved from death by evacuation in 1941 and 1942. Various Jewish wartime and postwar sources do not doubt the dynamism of this evacuation. For example, in The Jewish World, a book written in 1944, one can read: “The Soviet authorities were fully aware that the Jews were the most endangered part of the population, and despite the acute military needs in transport, thousands of trains were provided for their evacuation. ... In many cities ... Jews were evacuated first”, although the author believes that the statement of the Jewish writer David Bergelson that “approximately 80% of Jews were successfully evacuated”1 is an exaggeration. Bergelson wrote: “In Chernigov, the pre-war Jewish population was estimated at 70,000 people and only 10,000 of them remained by the time the Germans arrived. ... In Dnepropetrovsk, out of the original Jewish population of 100,000 only 30,000 remained when the Germans took the city. In Zhitomir, out of 50,000 Jews, no less than 44,000 left.”2 In the Summer 1946 issue of the bulletin, Hayasa E.M. Kulisher wrote: “There is no doubt that the Soviet authorities took special measures to evacuate the Jewish population or to facilitate its unassisted flight. Along with the state personnel and industrial workers, Jews were given priority *in the evacuation* ... The Soviet authorities provided thousands of trains specifically for the evacuation of Jews.”3 Also, as a safer measure to avoid bombing raids, Jews were evacuated by thousands of haywagons, taken from kolkhozes and sovkhozes [collective farms] and driven over to railway junctions in the rear. B.T. Goldberg, a son-in-law of Sholem Aleichem and then a correspondent for the Jewish newspaper Der Tog from New York, after a 1946-1947 winter trip to the Soviet Union wrote an article about the wartime evacuation of Jews (Der Tog, February 21, 1947). His sources in Ukraine, “Jews and Christians, the military and evacuees, all stated that the policy of the authorities was to give the Jews a preference during evacuation, to save as many of them as possible so that the Nazis would not destroy them.”4 And Moshe Kaganovich, a former Soviet partisan, in his by then foreign memoirs (1948) confirms that the Soviet government provided for the evacuation of Jews all available vehicles in addition to trains, including trains of haywagons – and the orders were to evacuate “first and foremost the citizens of Jewish nationality from the areas threatened by the enemy”.(Note that S. Schwartz and later researchers dispute the existence of such orders, as well as the general policy of Soviet authorities to evacuate Jews “as such.”5)
Nevertheless, both earlier and later sources provide fairly consistent estimates of the number of Jews who were evacuated or fled without assistance from the German-occupied territories. Official Soviet figures are not available; all researchers complain that the contemporaneous statistics are at best approximate. Let us rely then on the works of the last decade. A demographer M. Kupovetskiy, who used formerly unavailable archival materials and novel techniques of analysis, offers the following assessment. According to the 1939 census, 3,028,538 Jews lived in the USSR within its old (that is, pre-1939-1940) boundaries. With some corrections to this figure and taking into account the rate of natural increase of the Jewish population from September 1939 to June 1941 (he analyzed each territory separately), this researcher suggests that at the outbreak of the war approximately 3,080,000 Jews resided within the old USSR borders. Of these, 900,000 resided in the territories which would not be occupied by Germans, and at the beginning of the war 2,180, 000 Jews (“Eastern Jews”)6 resided in the territories later occupied by the Germans. “There is no exact data regarding the number of Jews who fled or were evacuated to the East before the German occupation. Though based on some studies ..., we know that approximately 1,000,000 -1,100,000 Jews managed to escape from the Eastern regions later occupied by Germans”.7
There was a different situation in the territories incorporated into the Soviet Union only in 1939-1940, and which were rapidly captured by the Germans at the start of the “Blitzkreig”.The lightning-speed German attack allowed almost no chance for escape; meanwhile the Jewish population of these “buffer” zones numbered 1,885,000 (“Western Jews”) in June 1941.8 And “only a small number of these Jews managed to escape or were evacuated. It is believed that the number is ... about 10-12 percent.”9
Thus, within the new borders of the USSR, by the most optimistic assessments, approximately 2,226,000 Jews (2,000,000 Eastern, 226,000 Western Jews) escaped the German occupation and 2,739,000 Jews (1,080,000 Easterners and 1,659,000 Westerners) remained in the occupied territories.
Evacuees and refugees from the occupied and threatened territories were sent deep into the rear, “with the majority of Jews resettled beyond the Ural Mountains, in particular in Western Siberia and also in Kazakhstan, Uzbekistan and Turkmenistan”.10 The materials of the Jewish Anti-Fascist Committee (EAK) contain the following statement: “At the beginning of the Patriotic War about one and half million Jews were evacuated to Uzbekistan, Kazakhstan and other Central Asian Republics.”11 This figure does not include the Volga, the Ural and the Siberian regions. (However, the Jewish Encyclopediaargues that “a 1,500,000 figure” is a great exaggeration.”12) Still, there was no organized evacuation into Birobidzhan, and no individual refugees relocated there, although, because of the collapse of Jewish kolkhozes, the vacated housing there could accommodate up to 11,000 families.13 At the same time, “the Jewish colonists in the Crimea were evacuated so much ahead of time that they were able to take with them all livestock and farm implements”; moreover, “it is well-known that in the spring of 1942, Jewish colonists from Ukraine established kolkhozes in the Volga region” How? Well, the author calls it the “irony of Nemesis”: they were installed in place of German colonists who were exiled from the German Republic of the Volga by Soviet government order starting on August 28, 1941.14
As already noted, all the cited wartime and postwar sources agree in recognizing the energy and the scale of the organized evacuation of Jews from the advancing German army. But the later sources, from the end of the 1940s, began to challenge this. For example, we read in a 1960s source: “a planned evacuation of Jews as the most endangered part of the population did not take place anywhere in Russia” (italicized as in the source).15 And twenty years later we read this: after the German invasion of the Soviet Union, “contrary to the rumors that the government allegedly evacuated Jews from the areas under imminent threat of German occupation, no such measures had ever taken place. ... the Jews were abandoned to their fate. When applied to the citizen of Jewish nationality, the celebrated 'proletarian internationalis,' was a dead letter”.16 This statement is completely unfair.
Still, even those Jewish writers, who deny the “beneficence” of the government with respect to Jewish evacuation, do recognize its magnitude. “Due to the specific social structure of the Jewish population, the percentage of Jews among the evacuees should have been much higher than the percentage of Jews in the urban population”.17 And indeed it was. The Evacuation Council was established on June 24, 1941, just two days after the German invasion (Shvernik was the chairman and Kosygin and Pervukhin were his deputies) .Its priorities were announced as the following: to evacuate first and foremost the state and party agencies with personnel, industries, and raw materials along with the workers of evacuated plants and their families, and young people of conscription age. Between the beginning of the war and November 1941, around 12 million people were evacuated from the threatened areas to the rear.18 This number included, as we have seen, 1,000,000 to 1,100,000 Eastern Jews and more than 200,000 Western Jews from the soon-to-be-occupied areas. In addition, we must add to this figure a substantial number of Jews among the people evacuated from the cities and regions of the Russian Soviet Federated Socialist Republic (RSFSR, that is, Russia proper) that never fell to the Germans (in particular, those from Moscow and Leningrad). Solomon Schwartz states: “The general evacuation of state agencies and industrial enterprises with a significant portion of their staff (often with families) was in many places very extensive. Thanks to the social structure of Ukrainian Jewry with a significant percentages of Jews among the middle and top civil servants, including the academic and technical intelligentsia and the substantial proportion of Jewish workers in Ukrainian heavy industry, the share of Jews among the evacuees was larger than their share in the urban (and even more than in the total) population.”19
The same was true for Byelorussia. In the 1920s and early 1930s it was almost exclusively Jews, both young and old, who studied at “various courses, literacy classes, in day schools, evening schools and shift schools. ... This enabled the poor from Jewish villages to join the ranks of industrial workers. Constituting only 8.9% of the population of Byelorussia, Jews accounted for 36% of the industrial workers of the republic in 1930.”20
“The rise of the percentage of Jews among the evacuees”, continues S. Schwartz, “was also facilitated by the fact that for many employees and workers the evacuation was not mandatory. ... Therefore, many, mostly non-Jews, remained were they were.” Thus, even the Jews, “who did not fit the criteria for mandatory evacuation ... had better chances to evacuate”.21 However, the author also notes that “no government orders or instructions on the evacuation specifically of Jews or reports about it ever appeared in the Soviet press”. “There simply were no orders regarding the evacuation of Jews specifically. It means that there was no purposeful evacuation of Jews.”22
Keeping in mind the Soviet reality, this conclusion seems ill grounded and, in any case, formalistic. Indeed, reports about mass evacuation of the Jews did not appear in the Soviet press. It is easy to understand why. First, after the pact with Germany, the Soviet Union suppressed information about Hitler’s policies towards Jews, and when the war broke out, the bulk of the Soviet population did not know about the mortal danger the German invasion posed for Jews. Second, and this was probably the more-important factor – German propaganda vigorously denounced “Judeo-Bolshevism” and the Soviet leadership undoubtedly realized that they gave a solid foundation to this propaganda during the 1920s and 1930s, so how could they now declare openly and loudly that the foremost government priority must be to save Jews? This could only have been seen as playing into Hitler’s hands.
Therefore, there were no public announcements that among the evacuees “Jews were over-represented”. “The evacuation orders did not mention Jews”, yet “during the evacuation the Jews were not discriminated” against23; on the contrary they were evacuated by all available means, but in silence, without press coverage inside the USSR. However, propaganda for foreign consumption was a different matter. For example, in December 1941, after repulsing the German onslaught on Moscow, Radio Moscow - not in the Russian language, of course, but “in Polish”, and on “the next day, five more times in German, compared the successful Russian winter counteroffensive with the Maccabean miracle” and told the German-speaking listeners repeatedly that “precisely during Hanukkah week”, the 134th Nuremberg Division, named after the city “where the racial legislation originated” was destroyed.24 In 1941- 42 the Soviet authorities readily permitted worshippers to overfill synagogues in Moscow, Leningrad, and Kharkov and to openly celebrate the Jewish Passover of 1942.25
We cannot say that the domestic Soviet press treated German atrocities with silence. Ilya Ehrenburg and others (like the journalist Kriger) got the go-ahead to maintain and inflame hatred towards Germans throughout the entire war and not without mentioning the burning topic of Jewish suffering, yet without a special stress on it. Throughout the war Ehrenburg thundered, that “the German is a beast by his nature”, calling for “not sparing even unborn Fascists” (meaning the murder of pregnant German women), and he was checked only at the very end, when the war reached the territory of Germany and it became clear that the Army had embraced only too well the party line of unbridled revenge against all Germans.
However these is no doubt that the Nazi policy of extermination of the Jews, its predetermination and scope, was not sufficiently covered by the Soviet press, so that even the Jewish masses in the Soviet Union could hardly realize the extent of their danger. Indeed, during the entire war, there were few public statements about the fate of Jews under German occupation. Stalin in his speech on Nov. 6, 1941 (the 24th anniversary of the October Revolution) said: “The Nazis are ... as eager to organize medieval Jewish pogroms as the Tsarist regime was. The Nazi Party is the party ... of medieval reaction and the Black-Hundred pogroms.”26 “As far as we know”, an Israeli historianwrites, “it was the only case during the entire war when Stalin publicly mentioned the Jews”.27 On January 6, 1942, in a note of the Narkomindel [People's Commissariat of Foreign Affairs] composed by Molotov and addressed to all states that maintained diplomatic relations with the Soviet Union, the Jews are mentioned as one of many suffering Soviet nationalities, and shootings of Jews in Kiev, Lvov, Odessa, Kamenetz-Podolsk, Dnepropetrovsk, Mariupol, Kerch were highlighted and the numbers of victims listed. “The terrible massacre and pogroms were inflicted by German invaders in Kiev, the capital of Ukraine. ... A significant number of Jews, including women and children, were rounded up; before the execution all of them were stripped naked and beaten and then ... shot by sub-machine guns. Many mass murders occurred ... in other Ukrainian cities, and these bloody executions were directed in particular against unarmed and defenseless Jews from the working class.”28 On December 19, 1942, the Soviet government issued a declaration that mentioned Hitler’s “special plan for total extermination of the Jewish population in the occupied territories of Europe” and in Germany itself; “although relatively small, the Jewish minority of the Soviet population ... suffered particularly hard from the savage bloodthirstiness of the Nazi monsters”. But some sources point out that this declaration was somewhat forced; it came out two days after a similar declaration was made by the western Allies, and it was not republished in the Soviet press as was always done during newspaper campaigns. In 1943, out of seven reports of the Extraordinary State Commission for investigation of Nazi atrocities (such as extermination of Soviet prisoners of war and the destruction of cultural artifacts of our country), only one report referred to murders of Jews – in the Stavropol region, near Mineralnye Vody.29 And in March 1944 in Kiev, while making a speech about the suffering endured by Ukrainians under occupation, Khrushchev “did not mention Jews at all”30.
Probably this is true. Indeed, the Soviet masses did not realize the scale of the Jewish Catastrophe. Overall, this was our common fate – to live under the impenetrable shell of the USSR and be ignorant of what was happening in the outside world. However, Soviet Jews could not be all that unaware about the events in Germany. “In the mid-thirties the Soviet Press wrote a lot about German anti-Semitism... A novel by Leon Feichtwanger The Oppenheim Family and the movie based on the book, as well as another movie, Professor Mamlock, clearly demonstrated the dangers that Jews were facing.”31 Following the pogroms of Kristallnacht, Pravdapublished an editorial “The Fascist Butchers and Cannibals” in which it strongly condemned the Nazis: “The whole civilized world watches with disgust and indignation the vicious massacre of the defenseless Jewish population by German fascists. ... *With the same feelings* the Soviet people watch the dirty and bloody events in Germany. ... In the Soviet Union, along with the capitalists and landowners, all sources of anti-Semitism had been wiped out.”32 Then, throughout the whole November, Pravda printed daily on its front pages reports such as “Jewish pogroms in Germany”, “Beastly vengeance on Jews”, “The wave of protests around the world against the atrocities of the fascist thugs”. Protest rallies against anti-Jewish policies of Hitler were held in Moscow, Leningrad, Kiev, Tbilisi, Minsk, Sverdlovsk, and Stalin. Pravda published a detailed account of the town hall meeting of the Moscow intelligentsia in the Great Hall of the Conservatory, with speeches given by A.N. Tolstoy, A. Korneychuk, L. Sobolev; People’s Artists *a Soviet title signifying prominence in the Arts] A.B. Goldenweiser and S.M. Mikhoels, and also the text of a resolution adopted at the meeting: “We, the representatives of the Moscow intelligentsia ... raise our voice in outrage and condemnation against the Nazi atrocities and inhuman acts of violence against the defenseless Jewish population of Germany. The fascists beat up, maim, rape, kill and burn alive in broad daylight people who are guilty only of belonging to the Jewish nation.”33 The next day, on November 29, under the headline “Soviet intelligentsia is outraged by Jewish pogroms in Germany”, Pravda produced the full coverage of rallies in other Soviet cities.
However, from the moment of the signing of the Ribbentrop-Molotov Pact in August of 1939, not only criticism of Nazi policies but also any information about persecution of the Jews in European countries under German control vanished from the Soviet press. “A lot of messages ... were reaching the Soviet Union through various channels - intelligence, embassies, Soviet journalists. ... An important source of information... was Jewish refugees who managed to cross the Soviet border. However, the Soviet media, including the Jewish press, maintained silence.”34
“When the Soviet-German War started and the topic of Nazi anti-Semitism was raised again, many Jews considered it to be propaganda”, argues a modern scholar, relying on the testimonies of the Catastrophe survivors, gathered over a half of century. “Many Jews relied on their own life experience rather than on radio, books and newspapers. The image of Germans did not change in the minds of most Jews since WWI. And back then the Jews considered the German regime to be one of the most tolerant to them.”35 “Many Jews remembered, that during the German occupation in 1918, the Germans treated Jews better than they treated the rest of the local population, and so the Jews were reassured.”36 As a result, “in 1941, a significant number of Jews remained in the occupied territories voluntarily”. And even in 1942, “according to the stories of witnesses... the Jews in Voronezh, Rostov, Krasnodar, and other cities waited for the front to roll through their city and hoped to continue their work as doctors and teachers, tailors and cobblers, which they believed were always needed.... The Jews could not or would not evacuate for purely material reasons as well.”37
[...]
Chapter 22: From the end of the war to Stalin's death
[...]
The wartime tension in the attitudes toward Jews was also manifested during post-war re-evacuation. In Siberia and Central Asia, wartime Jewish refugees were not welcomed by the local populace, so after the war they mostly settled in the capitals of Central Asian republics, except for those who moved back, not to their old shtetls and towns, but into the larger cities (5).
The largest returning stream of refugees fled to Ukraine where they were met with hostility by the local population, especially because of the return of Soviet officials and the owners of desirable residential property. This reaction in the formerly occupied territories was also fueled by Hitler’s incendiary propaganda during the Nazi occupation. Khrushchev, the Head of Ukraine from 1943 (when he was First Secretary of the Communist Party and at the same time Chairman of the Council of People’s Commissars of Ukraine), not only said nothing on this topic in his public speeches, treating the fate of Jews during the occupation with silence, but he also upheld the secret instruction throughout Ukraine not to employ Jews in positions of authority.
According to the tale of an old Jewish Communist Ruzha-Godes, who survived the entire Nazi occupation under a guise of being a Pole named Khelminskaya and was later denied employment by the long-awaited Communists because of her Jewishness, Khrushchev stated clearly and with his peculiar frankness: “In the past, the Jews committed many sins against the Ukrainian people. People hate them for that. We don’t need Jews in our Ukraine. It would be better if they didn’t return here. They would better go to Birobidzhan. This is Ukraine. And, we don’t want Ukrainian people to infer that the return of Soviet authority means the return of Jews” (6).
[...]
However, the attitudes of many Jews towards this government and its new policies were justifiably cautious. Soon after the end of the war, when the former Polish citizens began returning to Poland, many non-Polish Jews “hastily seized this opportunity” and relocated there (21). (What happened after that in Poland is yet another story: a great overrepresentation of Jews occurred in the post-war puppet Polish government, among managerial elites and in the Polish KGB, which would again result in miserable consequences for the Jews of Poland. After the war, other countries of Eastern Europe saw similar conflicts: “the Jews had played a huge role in economic life of all these countries,” and though they lost their possessions under Hitler, after the war, when “the restitution laws were introduced... (they) affected very large numbers of new owners.” Upon their return Jews demanded the restoration of their property and enterprises that were not nationalized by Communists and this created a new wave of hostility towards them (22).)
[...]
In January 1948, Stalin ordered Jews to be pushed out of Soviet culture. In his usual subtle and devious manner, the “order” came through a prominent editorial in Pravda, seemingly dealing with a petty issue, “about one anti-Party group of theatrical critics” (33). (A more assertive article in Kultura i Zhizn followed on the next day (34)). The key point was the “decoding” of Russian the Russian pen-names of Jewish celebrities. In the USSR, “many Jews camouflage their Jewish origins with such artifice,” so that “it is impossible to figure out their real names” explains the editor of a modern Jewish journal (35).
Recommended:
Issues with post-WWII Jewish census figures
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Sources on Jews and Communism
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USSR was created by Jews, but Stalin overthrew them / Stalins "antisemitic" purges
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Poland under Communism / Jewish domination of Polish Communism
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