bombsaway wrote:Do you have the suicide note?
Nope. It doesn't really matter though.
bombsaway wrote:In his testimony did Bolender describe Sobibor functioning as a transit center with no extermination activities?
Not sure. It doesn't really matter though.
The moment he was arrested, anything he provides to the outside world is either heavily filtered or comes as a response to coercion (yes, arrest is a form of coercion).
You're slipping into the folly of "we have to believe what these people say."
We can't even be certain he committed suicide. Maybe he was murdered. Even if a "suicide note" was produced, it could have been written by others. How exactly can we test this? Again, this brings up the issue of falsifiablity.
Lamprecht wrote:I wanted to make a thread about a specific concept and probably will at a later date, and that concept is known as:
FalsifiabilityFalsifiability means that for any hypothesis to have credence, it must be inherently disprovable.
In the case of
"These specific Jews who went to [specific location] 70+ years ago with [specific location 2] as an intermediate step"it would be very difficult to prove if there are no relevant records and they were able to move around. But if that changes to
"They went to [specific location] and never left, and remain there to this day in some form"it is now an easily testable theory. And that is precisely what is asserted by the "Holocaust" narrative. But the alleged pits are not shown to us. All we are given is pathetic excuses -- all the while those who speak out in Poland, Germany, France, etc are fined and imprisoned for it.
So when asked "Then where did they go?" it is perfectly valid to say "I do not know" - but it is invalid for someone to conclude "therefore, they are in these enormous pits, and no I don't have to show you the pits!"
First, they must show the alleged pits. Until then, they merely have a theory with an artificially contrived consensus based on legal [and social] penalties for those who publicly question it. It can be falsified in the same manner that it can be shown to be correct. They refuse to do such a thing despite having the resources and technology to do so. Therefore, their case is considerably weakened.
It can only be after these thorough archaeological excavations that the truth about these camps will be revealed, whether it is resettled "into mass graves" or "somewhere else." The image below is what we are told actually exists, today, under a layer of soil.
And if the investigations show that they did go "somewhere else" we can try to find out where. But we are unlikely to find new evidence 7+ decades after the fact (unless it was hidden rather than destroyed).
And in such a case, "Jews went wherever Jews are" still is not specific, but it would be perfectly accurate and valid. And I doubt many people would be interested in a more comprehensive answer after the "gassed and burned and dumped into huge pits" theory is completely discredited. Millions of pounds of physical evidence cannot vanish, unlike documents.
So if anyone has the right to ask the question "where did they go then?" it is the revisionists. The exterminationists claim to know where the 1.5+ million Treblinka 2, Sobibor, and Belzec victims went. Ask them to show you and they might provide a map with shapes on it they call "mass graves". Perfect, so they know exactly where they went down to the meter? Then they can show us a pit full of burnt human remains. If they can't do that, why believe them?
bombsaway wrote:Did he talk about coercion from German authorities -- perhaps his family was threatened etc?
The fact that he was arrested, imprisoned, and forced into a trial at all means there was coercion at play. We don't have access to every word that he said. If all we have is transcripts, that itself is problematic.
bombsaway wrote:If not I might just as easily speculate that he was just some guy accused of heinous crimes (including by co-defendants), and like so many other criminals have done couldn't handle it and killed himself.
OK. It seems you're starting with a conclusion and trying to make excuses for it. Instead of going by the evidence we absolutely can confirm (such as pits; or the lack thereof). There's also the issue of falsifiability I posted above. So what if someone said something? Especially if there's another form of evidence (such as pits) that can confirm whether what he is saying is accurate. That's why the hierarchy of evidence is important:
Lamprecht wrote:Remember the hierarchy of evidence. Here's a basic outline, in order of most definitive first:
1. Laws of nature – If someone contradicts the laws of nature, it did not happen. For something to have happened, it must first be possible. Simple
2. Common sense - If something makes absolutely no sense, it probably did not happen. For example, someone claims they avoided the gas chamber many times by being the 201st person in line but it only fit 200. That's just silly
3. Physical/material evidence - If someone says "Below my feet is a mass grave of 10,000 people" and then we dig and find nothing, it is not true. Even if 10 people agree with him, it just is not there
4. Documents - documents are generally more reliable than testimony, but even documents can be faked/forged: something the Soviets were notorious for. So when looking at them we must keep this in mind. Also, documents can be destroyed (both incriminating and exonerating) so relying solely on documents is problematic, but they do in general have more weight than testimony.
5. Neutral testimony - testimony of someone who has no skin in the game. A person who can not benefit or lose out no matter what they say. These people can lie, but are less likely to
6. Party testimony - a victim, a perpetrator, a prisoner, a vengeful enemy. These sorts of testimonies are the weakest forms of evidence imaginable. A victim or enemy may lie just for revenge. A perpetrator may lie just to seem innocent, and that may be denial or a "Yes it happened but I couldn’t stop it!" confession (whether you consider that a "confession" is a matter of semantics). A prisoner’s testimony is also very weak because he may just be saying whatever he thinks will get him out of jail.
We should never assume a testimony is false just because of who says it, but we should be very skeptical about testimony and make an honest effort to combine it with something more genuine, ideally physical evidence but if that is not possible then we should preferentially use documents.
As for:
Basically I am looking for evidence that defendants were tortured or under extra judicial coercion during the West German trials, or maybe that it was an episode of mass psychosis. So far I've seen nothing but speculation (this seems to be a running pattern here, just being brutally honest). If you can provide hard evidence of course I will reconsider my position on the witnesses.
You're always doing this flipping of the hierarchy. Evidence of torture? As if it would be announced outside of rare circumstances. You do not seem to understand that torture is known to invalidate testimony. Oh, but you do, and you expect it to be advertised? Any testimony that takes place in a prison, by someone that is arrested, is coerced. There's a reason why there are so many false confessions exist even today (again, in this case, "confession" is usually an inappropriate term). These are not people that are free deciding to visit the police station and admit to a crime out of nowhere. It's people being arrested and charged with all sorts of things and taking a deal, usually.
And all I was asking for was evidence of the alleged enormous pits. Just one pit with 1/10th of 1% of the alleged remains. You can't even show this at any of the 3 sites listed that have known archaeological investigations. And what a coincidence that this evidence does not exist when it is the only type that cannot be acquired via coercion or outright faking.
You constantly shift the burden. You're making the case for pits, remember. That's really all that matters. You refuse to show the pits, however, because they don't exist, making it very difficult for you.
You claim we must somehow provide all sorts of direct evidence of torture or else we must accept unquestioningly, no matter how preposterous, the testimony. That's not actually the case. These were quite clearly show trials as they came about as a result of show trials where the conclusions were not able to be questioned. Also, these countries were under foreign occupation. Can you name a single victim eyewitness in any "Holocaust" trial that was charged with perjury? If not, do you agree that the only conclusion we can make here is that they were all 100% truthful? That's laughable.
Please quote the alleged testimony describing the massive pits you claim exist but cannot show.